The only equality that is important, or indeed conceivable, is equality of being. Inequality in the various aspects of man is inevitable and even welcome; is it the basis of any rich and complex life. The inequality that is evil is inequality which denies the essential equality of being.
Raymond Williams, Culture and Society, 1780-1950, p. 317
Gladly wolde he lerne, and gladly teche.
Geoffrey Chaucer, The Canterbury Tales
So get out there and hunt and fish and mess around with your friends, ramble out yonder and explore the forests, climb the mountains, bag the peaks, run the rivers, breathe deep of that yet sweet and lucid air, sit quietly for a while and contemplate the precious stillness, the lovely, mysterious, and awesome space. Enjoy yourselves, keep your brain in your head and your head firmly attached to the body, the body active and alive, and I promise you this much; I promise you this one sweet victory over our enemies, over those desk-bound men and women with their hearts in a safe deposit box, and their eyes hypnotized by desk calculators. I promise you this; You will outlive the bastards.
Edward Abbey, "Joy, Shipmates, Joy!"
To capture the multiplicity of relations that link (and divide) past from present, the critic needs all the formal resources possible. Multiple perspectives, intertextuality, self-reflexivity, palimpsest structure, and recursive narratives can help one respond to the complexity of cultural history. One needs writing strategies that are equal to the uncanniness of history, the anachronistic, the untimely, the thick knots of connection. One needs the resourcefulness of a bricoleur and the irreverence of a hacker.
Jay Clayton, Charles Dickens in Cyberspace