There is no unthreatened, unthreatening conceptual home for the concept of gay origins. We have all the more reason, then, to keep our understanding of gay origin, of gay cultural and material reproduction, plural, multi-capillaried, argus-eyed, respectful, and endlessly cherished.
Eve Kosofsky Sedgwick, Epistemology of the Closet
A crip eye for the normate guy, I propose, would not just be a disability version of the Bravo hit, no matter how much pleasure imagining such a show has given me: “Sweetie, your university is an accessibility nightmare! Don’t worry, honey, it is your lucky day that disabled folks are here to tell you just what’s wrong with this place!” Rather, a crip eye for the normate guy (and because we’re talking about not a real person but a subject position, somehow ‘normate guy’ seems appropriate, regardless of whether he rears his able-bodied head in men or women) would mark a critically disabled capacity for recognizing and withstanding the vicissitudes of compulsory able-bodiedness.
Robert McRuer, Crip Theory: Cultural Signs of Queerness and Disability, 197.
We may agree on the premise that each work of art is at least in part perfect, while each critic is at least in part imperfect. We may then look to each work of art not for its faults and shortcomings, but for its moments of exhilaration, in an effort to bring our own imperfections into sympathetic vibration with these moments, and thus effect a creative change in ourselves.
Matthew Goulish, "Criticism"
Power, in Case's world, meant corporate power. The zaibatsus, the multinationals that shape the course of human history, had transcended old barriers. Viewed as organisms, they had attained a kind of immortality. You couldn't kill a zaibatsu by assassinating a dozen key executives; there were others waiting to step up the ladder, assume the vacated position, access the vast banks of corporate memory.
William Gibson, Neuromancer