Arguing that an epiphenomenon of an unjust society exists to rationalize that society’s injustice: it’s a silencing maneuver that cultural sociologists have perfected, making them unbeatable on their own terms. The ordinary person, genuflecting before his unfreedom, cries “uncle”—which the sociologist reads as a cry for more sociology.The Editors
, "Too Much Sociology"
To capture the multiplicity of relations that link (and divide) past from present, the critic needs all the formal resources possible. Multiple perspectives, intertextuality, self-reflexivity, palimpsest structure, and recursive narratives can help one respond to the complexity of cultural history. One needs writing strategies that are equal to the uncanniness of history, the anachronistic, the untimely, the thick knots of connection. One needs the resourcefulness of a bricoleur and the irreverence of a hacker.
Jay Clayton, Charles Dickens in Cyberspace
Whoever manages to hear the circuit diagram itself in the synthesizer sounds of the compact disc, or to see the circuit diagram in the laser storm of the discotheque, finds happiness itself.
Friedrich Kittler, Gramophone, Film, Typewriter
A crip eye for the normate guy, I propose, would not just be a disability version of the Bravo hit, no matter how much pleasure imagining such a show has given me: “Sweetie, your university is an accessibility nightmare! Don’t worry, honey, it is your lucky day that disabled folks are here to tell you just what’s wrong with this place!” Rather, a crip eye for the normate guy (and because we’re talking about not a real person but a subject position, somehow ‘normate guy’ seems appropriate, regardless of whether he rears his able-bodied head in men or women) would mark a critically disabled capacity for recognizing and withstanding the vicissitudes of compulsory able-bodiedness.
Robert McRuer, Crip Theory: Cultural Signs of Queerness and Disability, 197.