In the face of the conservatism and moral indoctrination that have dominated American feminist, gay, and lesbian politics and most nonprofit anti-AIDS organizations one must develop a micropolitics of gender, sex, and sexuality based on practices of intentional self-experimentation that are defined by their ability to resist and dismantle the somato-semiotic norm and to invent collectively new technologies of the production of subject.
Beatriz Preciado, Testo Junkie: Sex, Drugs, and Biopolitics in the Pharmacopornographic Era, pp. 363-364
What we need is to make a difference in material-semiotic apparatuses, to diffract the rays of technoscience so that we get more promising interference patterns on the recording films of our lives and bodies.
Donna Haraway, Modest_Witness@Second_Millennium.FemaleMan_Meets_OncoMouse, 16
Your feudal-world is based on mutual relief at your common corruption. Maybe some cultures are based on even worse. But that wouldn't change the bad faith of it and as years go by, you wake at night in terror of your whole life being an act of bad faith, where everything is self-interest and nothing more, where every human interaction is driven by a silent, even subconscious calculation of some ulterior motive, to the point that a sea of bad faith has taken over your whole life, there's no small island left from which you can even try to build a bridge of good faith, because even that effort becomes suspect, even good faith is nothing but self-interested, even altruism is nothing but solipsistic, even your professed agonizing right here right now is nothing but a gesture, made to the conscience in order to assure it that it exists.
Global Islands Project
The divorce proceedings of post-structuralism: terminable or interminable?
Brian Massumi, "The Autonomy of Affect"